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Thanks very much for your comments. I agree...Scott,<br />Thanks very much for your comments. I agree with everything you said and appreciate your balance. Admittedly, my piece needed it. One argument against my piece could be that I am comparing one bad experience against a mythic Protestant experience that I would be hard pressed to find. I hope over the years my writings against the uber-pithy direction of Protestantism shows I do have some balance in my critiques. I said on Facebook I would choose Catholicism over much of Protestantism any day. I just happen to be a pastor so I can help create a positive evangelical Catholic culture that, from my vantage point, has the best of all worlds .Thanks again. relieveddebtorhttps://www.blogger.com/profile/17143565885495383523noreply@blogger.comtag:blogger.com,1999:blog-15171359.post-61993818138878079102012-11-25T18:52:36.501-08:002012-11-25T18:52:36.501-08:00I think many Catholics feel your frustration. The ...I think many Catholics feel your frustration. The Mass is a beautiful thing that needs to transport the parishioners to another realm, that life of spirit. The music should reflect this, the homilies should reflect this, and the members themselves should reflect this. Far too often, it's only a tiny slice of the congregation who actually become involved in the ministries and groups of the church.<br /><br />That being said, I'm not sure if it's a Catholic thing to avoid preaching the gospel, or watering it down to pithy moralism. That is a quality found among most churches of any denomination. In an attempt to appeal to the lukewarm ignorant members or visitors, preachers give a lukewarm simplistic sermons with injunctions to love more and pray more. At least Catholic priests keep this to 10 minutes or less whereas the bulk of Protestant ministers take 30+ minutes to accomplish the same thing. Nevertheless, a good sermon, and I've heard a few, covers the readings, interprets them, and present practical application either through actual actions to take or combating an unsettling convention that modern culture has laid on people. If more is desired, I'd recommend scripture study or apologetics. Protestants tend to treat mass (or 'service') like a classroom or a club meeting, so the holy participation of the mass seems inconsequential when it is, in fact, everything. <br /><br />The Mass should restore the soul by providing the Eucharist, a enlightened spiritual perspective of the word, a sympathetic community of fellow believers and clergy, a reverent atmosphere, and visual and auditory beauty. Of course, being in the modern world forces us to remember what beauty, reverent, and spiritual actually mean. One really has to make a conscious effort to do this, something too many Catholics unfortunately avoid, being a particularly complacent bunch.<br /><br />I'm as surprised as you to know that there was private baptism. That shouldn't be. Baptisms are indeed public, sometimes too much so. Now, the priests have taken steps to prevent the hooplah with photographers and banned that nonsense outright.Benedict Augustinehttps://www.blogger.com/profile/07274188116075677081noreply@blogger.com